People read my paper on feral hypertext! And (I think) misquoted me in just the way that I’ve been thinking, lately, was perhaps what I really meant. I wrote the paper about hypertext, sticking rather closely to the history of hypertext rather than trying to talk about, you know, everything. But Robert Leston at Neo Baroque mentions that “the distinction Jill Walker makes between feral and domestic writing”, see, that’s a broader distinction than I think I actually made in my paper but one I was musing over, vaguely, over the weekend, thinking that perhaps that’s too big a distinction. And I was thinking that I far prefer the word “feral” to “distributed” and that perhaps it would be more interesting to talk about feral narrative than distributed narrative, but then, where, exactly would that get me? Maybe not where I want to go, though where, exactly, do I want to go anyway?

Jill’s paper helps illustrate D&G’s thinking of the rhizome and how community and multiplicity can be made, but not from the perspective of the individual or the centralized location or the blog or from internet writing but by taking any of those notions and subtracting, dispersing.

I get that! It’s not exactly what I meant, quite, but it’s what I mean, kind of. I love how ideas change, just a little, but wonderfully, as they slip from mind to mind. And it’s exactly the sort of thing Justin Hall tried to write about, and I quoted him and Robert requotes him: “to write on the web itself, not on a web page. Disappear from any central location; intead, inhabit the web as a sort of spirt. My personality, commentary, reflections, stories, notions popping up on other web sites.” Is this how it works?

And what does it mean that I still bring it back again by writing about it here on my very author-centered, orderly blog?


Discover more from Jill Walker Rettberg

Subscribe to get the latest posts sent to your email.

7 thoughts on “thoughts dispersing

  1. jim

    To contribute another idea to the flux, there are also feral people it seems. A socio-cultural movement in Australia “Ferals” have even been the subject of an excellent online thesis by Graham St John, a chapter on ferals can be found here: The Feral Emergence http://www.confest.org/thesis/fiveindex.html

  2. Jill

    My mother burst out laughing when she heard the title of my Feral Hypertext paper. And yeah, did I mention that while most people, including native English speakers from, say, the US and Britain, say oh, or “what does feral mean again?” when they hear the title of my paper.

    I didn’t know the “Ferals” was a socio-cultural movement, but yes, I was definitely using feral ni the Australian sense. The her kids are feral and you sort of feel a little scared or maybe overbearing but almost kind of envious of this ferality too.

    I shall have to read about the “Ferals”. Thanks, Jim!

  3. Robert

    Jill,
    I really enjoyed reading your paper. The division between
    domestication and feral is a valuable concept, whatever terms
    they go by. As you seem to point out (I’m using the
    word “seem” see?–you got me self-conscious on quoting),
    feral and domestic aren’t really opposed to each other,
    but part of similar structures, at least from the perspective
    of print.

    About feral–it’s a strong term, but it makes me think
    of that great quote by Cixous that goes something like
    this:

    When I write, I write like a wild beast.
    Those who do not write like wild beasts when they write,
    who write to please, write nothing that has not already
    been written, teach us nothing, and forge extra bars
    for our cage.

    Jim,
    Seems worth checking out. Good tip, thanks!

  4. JosÈ Angel

    Well… being feral may be ok for some people but on the web that would mean not having a website, I guess. So what’s the advantage? You sound as if you felt guilty about not being feral enough, Jill… whereas to me it sounds like a shortcoming rather than an asset.

  5. JosÈ Angel

    On “feral” and “distributed”… “feral” suggests a wild uncontrolled activity of its own, whereas “distributed” suggests that there’s a controlling mind behind, distributing it all… Perhaps a middle term might be “constructibl”, placing the emphasis on on the controlling mind of some planner or author, nor on the random quality of the feral linking, but rather on the reader’s activity… constructing a traject, or path, for some purpose, presumably. Going back over the same tracks (e.g. in a blogroll) also adds a natural path element to this activity of one reader. Excellent paper, Jill, thanks!

  6. Jill

    Mm, constructible, yes that would emphasise how the reader pieces the bits together. Oh the choices the choices.

  7. Francois Lachance

    Feral also has another form … ferine which has an adverbial construction, ferinely.

    The dictionary gives another latinate word with a different etymology but sounding like feral: feracious, an adjective meaning fruitful or fertile.

Leave A Comment

Recommended Posts

Top of a ransom note from Shinyhunters hacking group. Text reads: "SHINYHUNTERS rooting your systems since '19 ;) ShinyHunters has breached Instructure (again). Instead of contacting us to resolve it they ignored us and did some "security patches"."
Networked Politics University politics

UiB self-hosts the open source version of Canvas, so wasn’t affected by the breach

On May 1st Canvas announced a security breach, and then yesterday the system was hacked. The login page was replaced by a ransom note: if universities don’t pay up by 12 May, student data will be released. Here’s what the login page looked like yesterday: Way back in 2015, when […]

AI and algorithmic culture Networked Politics

AI-generated images, fascist aesthetics: Dieselbrølet and Heimatstrom

My German is pretty dodgy, so when I first saw Heimatstrom on Bluesky, shared by Roland Meyer, a professor of visual culture at Universität Zürich’s Digital Society Initiative, I misinterpreted it and thought it was a far-right campaign. But no, Heimatstrom is a group of left-wing environmentalists using fascist AI […]

Photo of a billboard ad at Oslo S train station showing a smiliing conductor and the text "Du må ikke sove. Joda, bare sov du."
AI STORIES

“Du må ikke sove”: a floating motif detached from its meaning (or: LLMs can write Norwegian but miss cultural references)

There’s a new ad for the train between Stavanger and Oslo in Norway that uses a line from Arnulf Øverland’s famous anti-fascist poem Du må ikke sove (“You must not sleep”). Du må ikke sove, you must not sleep, the ad says. And then it flips it, jovially, joda, bare […]

Academics in Norway: Sign this petition asking for research-based discussions of how to use AI in universities

I just signed a petition calling for Norwegian universities to use research expertise on AI when deciding how to implement it, rather than having decisions be made mostly administratively. ,  If you are a researcher in Norway, please read it and sign it if you agree – and share with anyone else who might be interested. The petition was written by three researchers at UiT: Maria Danielsen (a philosopher who completed her PhD in 2025 on AI and ethics, including discussions of art and working life), Knut Ørke (Norwegian as a second language), and Holger Pötzsch (a professor of media studies with many years of research on digital media, video games, disruption, and working life, among other topics).  This is not about preventing researchers from exploring AI methods in their research. It is about not uncritically accepting the hype that everyone must use AI everywhere without critical reflection. It is about not introducing Copilot as the default option in word processors, or training PhD candidates to believe they will fall behind if they do not use AI when writing articles, without proper academic discussion. Changes like these should be knowledge-based and discussed academically, not merely decided administratively, because they alter the epistemological foundations of research. Maria wrote to me a couple of months ago because she had read my opinion piece in Aftenposten in which I called for a strong brake on the use of language models in knowledge work. She was part of a committee tasked with developing UiT’s AI strategy and was concerned because there was so much hype and so few members of the committee with actual expertise in AI. I fully support the petition. There are probably some good uses for AI in research, but the uncritical, hype-driven insistence that we must simply adopt it everywhere is highly risky. There are many researchers in Norway with strong expertise in AI, language, ethics, working life, and culture. We must make use of this expertise. This is also partly about respect for research in the humanities, social sciences, psychology, and law. Introducing AI at universities and university colleges is not merely a technical issue, and perhaps not even primarily a technical one. It concerns much more: philosophy of science, methodological reflection, epistemology, writing, publishing, the working environment, and more. […]

screenshot of Grammarly - main text in the middle, names of experts on the left with reccomendations and on the right more info about the expert review feature
AI and algorithmic culture Teaching

Grammarly generated fake expert reviews “by” real scholars

Grammarly is a full on AI plagiarism machine now, generating text, citations (often irrelevant), “humanizing” the text to avoid AI checkers and so on. If you’re an author or scholar, they also have been impersonating and offering “feedback” in your name. Until yesterday, when they discontinued the Expert Review feature due to a class action lawsuit. Here are screenshots of how it worked.